Citizendia

Journey to the west
AuthorWu Cheng'en
Original title西遊記
Translatormany
CountryChina
LanguageChinese
Publishermany
Publication date1590s
Media typePrint
The four heroes of the story, left to right: Sūn Wùkōng, Xuánzàng, Zhū Bājiè, and Shā Wùjìng.
The four heroes of the story, left to right: Sūn Wùkōng, Xuánzàng, Zhū Bājiè, and Shā Wùjìng. Wu Cheng'en ( ca 1500–1582 Courtesy name Ruzhong (汝忠 was a Chinese novelist and poet of the Ming Dynasty. Publishing is the process of production and dissemination of Literature or Information &ndash the activity of making information available for public view
A block print of Journey to the West, Chinese, 16th century.
A block print of Journey to the West, Chinese, 16th century.

Journey to the West (traditional Chinese: 西遊記; simplified Chinese: 西游记; pinyin: Xīyóujì; Wade-Giles: Hsiyu-chi) is one of the Four Great Classical Novels of Chinese literature. Pinyin, more formally Hanyu pinyin, is the most common Standard Mandarin Romanization system in use Wade-Giles (ˌweɪdˈʤaɪlz) sometimes abbreviated Wade, is a Romanization system (phonetic notation and Transcription) for the Mandarin The Four Great Classical Novels, or Four Major Classical Novels ( of Chinese literature, are the four novels commonly counted by scholars to be the greatest and most Chinese literature extends back thousands of years from the earliest recorded dynastic court Archives to the mature fictional Novel that arose during the Ming Dynasty Originally published anonymously in the 1590s during the Ming Dynasty, and even though no direct evidence of its authorship survives, it has been ascribed to the scholar Wú Chéng'ēn since the 20th century. The Ming Dynasty ( or Empire of the Great Ming ( was the ruling dynasty of China from 1368 to 1644 following the collapse of the Mongol -led Wu Cheng'en ( ca 1500–1582 Courtesy name Ruzhong (汝忠 was a Chinese novelist and poet of the Ming Dynasty. The twentieth century of the Common Era began on

In western countries, the tale is also often known simply as Monkey. The term Western world, the West or the Occident ( Latin: occidens -sunset -west as distinct from the Orient) can have multiple meanings Monkey A Folk-Tale of China ( 1942) usually known as simply Monkey, is an abridged translation by Arthur Waley of the Chinese This was one title used for a popular, abridged translation by Arthur Waley. Arthur David Waley CH ( August 19, 1889 &ndash June 27, 1966) was a noted English Orientalist and Sinologist The Waley translation has also been published as Adventures of the Monkey God; and Monkey: [A] Folk Novel of China; and The Adventures of Monkey.

The novel is a fictionalized account of the legends around the Buddhist monk Xuánzàng's pilgrimage to India during the Táng dynasty in order to obtain Buddhist religious texts called sutras. Fiction is the telling of stories which are not real More specifically fiction is an imaginative form of Narrative, one of the four basic Rhetorical modes. Buddhism is a family of beliefs and practices See also Xuanzang (fictional character Xuanzang ( pronounced Shwan-dzang) was a famous Chinese Buddhist Monk, scholar traveler In Religion and Spirituality, a pilgrimage is a long journey or Search of great Moral significance India, officially the Republic of India (भारत गणराज्य inc-Latn Bhārat Gaṇarājya; see also other Indian languages) is a country The Tang Dynasty ( Middle Chinese: dhɑng (June 18 618&ndashJune 4 907 was an imperial dynasty of China preceded by the Sui Dynasty and followed by Buddhism is a family of beliefs and practices The Bodhisattva Guānyīn, on instruction from the Buddha, gives this task to the monk and his three protectors in the form of disciples — namely Sūn Wùkōng, Zhū Bājiè and Shā Wùjìng — together with a dragon prince who acts as Xuánzàng's horse mount. In the Buddhist context a bodhisattva (बोधिसत्त्व bodhisattva;; Vietnamese Bồ Tát; बोधिसत्त bodhisatta Guanyin (觀音 pinyin guānyīn, Wade-Giles kuan-yin) is the Bodhisattva of compassion as venerated by East Asian Buddhists Siddhārtha Gautama ( Sanskrit; Pali: Siddhattha Gotama) was a spiritual Teacher from Ancient India and the founder Sun Wukong ( known in the West as the Monkey King, is the main character in the classical Chinese epic novel Journey to the West. Zhu Bajie ( Sino-Vietnamese: Trư Bát Giới; Japanese: Cho Hakkai; Thai: Teu Poi Gai) also named Zhu Wuneng Shā Wùjìng ( is one of the three helpers of Xuánzàng in the classic Chinese novel Journey to the West. These four characters have agreed to help Xuánzàng as an atonement for past sins.

Some scholars propose that the book satirises the effete Chinese government at the time. Satire is often strictly defined as a literary genre or form; although in practice it is also found in the graphic and Performing arts In satire human Journey to the West has a strong background in Chinese folk religion, Chinese mythology and value systems; the pantheon of Taoist immortals and Buddhist bodhisattvas is still reflective of Chinese folk religious beliefs today. Chinese folk religion is a collective label given to various folkloric beliefs that draws heavily from Chinese mythology. Chinese mythology is a collection of Cultural history, Folktales, and Religions that have been passed down in oral or written form Taoism (pronounced /ˈdaʊɪzəm/ or /ˈtaʊɪzəm/ also spelled '''Daoism''') refers to a variety of related Philosophical and Religious traditions Buddhism is a family of beliefs and practices

Part of the novel's enduring popularity comes from the fact that it works on multiple levels: it is a first-rate adventure story, a dispenser of spiritual insight, and an extended allegory in which the group of pilgrims journeying toward India stands for the individual journeying toward enlightenment. An allegory (from αλλος allos "other" and el αγορευειν agoreuein "to speak in public" is a figurative mode of representation In sramanic philosophy Nirvana (निर्वाण| Nirvāṇa; निब्बान Nibbāna; Prakrit: णिव्वाण

Contents

Synopsis

The novel comprises 100 chapters. These can be divided into four very unequal parts. The first, which includes chapters 1–7, is really a self-contained prequel to the main body of the story. A prequel is a work that portrays events and/or aspects of a previously completed narrative but is set prior to the existing narrative It deals entirely with the earlier exploits of Sūn Wùkōng, a monkey born from a stone nourished by the Five Elements, who learns the art of the Tao, 72 polymorphic transformations, combat and secrets of immortality, and through guile and force makes a name for himself as the Qítiān Dàshèng (simplified Chinese: 齐天大圣; traditional Chinese: 齊天大聖), or "Great Sage Equal to Heaven". His powers grow to match the forces of all of the Eastern (Taoist) deities, and the prologue culminates in Sūn's rebellion against Heaven, during a time when he garnered a post in the celestial bureaucracy. Hubris proves his downfall when the Buddha manages to trap him under a mountain for five hundred years. Hubris, sometimes spelled hybris ( Ancient Greek ὕβρις is a term used in modern English to indicate overweening Pride, self-confidence Siddhārtha Gautama ( Sanskrit; Pali: Siddhattha Gotama) was a spiritual Teacher from Ancient India and the founder

18th century Chinese illustration of a scene from Journey to the West
18th century Chinese illustration of a scene from Journey to the West
An illustrated edition of the story
An illustrated edition of the story

Only following this introductory story is the nominal main character, Xuánzàng, introduced. Chapters 8–12 provide his early biography and the background to his great journey. Dismayed that "the land of the South knows only greed, hedonism, promiscuity, and sins", the Buddha instructs the Bodhisattva Guānyīn to search Táng China for someone to take the Buddhist sutras of "transcendence and persuasion for good will" back to the East. In the Buddhist context a bodhisattva (बोधिसत्त्व bodhisattva;; Vietnamese Bồ Tát; बोधिसत्त bodhisatta Guanyin (觀音 pinyin guānyīn, Wade-Giles kuan-yin) is the Bodhisattva of compassion as venerated by East Asian Buddhists The Tang Dynasty ( Middle Chinese: dhɑng (June 18 618&ndashJune 4 907 was an imperial dynasty of China preceded by the Sui Dynasty and followed by Part of the story here also relates to how Xuánzàng becomes a monk (as well as revealing his past life as the "Golden Cicada" and comes about being sent on this pilgrimage by the Emperor Táng Tàizōng, who previously escaped death with the help of an underworld official). A cicada is an Insect of the order Hemiptera, suborder Auchenorrhyncha, in the superfamily Cicadoidea, with large eyes wide apart on the The Emperor of China ( refers to any sovereign of Imperial China reigning since the founding of the Qin Dynasty in 221 BC until the fall of Emperor Taizong of Tang ( January 23, 599 &ndash July 10 649) personal name Lǐ Shìmín ( was the second emperor of the

The third and longest section of the work is chapters 13–99, an episodic adventure story which combines elements of the quest as well as the picaresque. This article is about the word for other meanings see Quest (disambiguation A quest is a journey towards a goal used in Mythology The picaresque novel ( Spanish: "picaresca", from "pícaro", for " Rogue " or " Rascal " is a The skeleton of the story is Xuánzàng's quest to bring back Buddhist scriptures from Vulture Peak in India, but the flesh is provided by the conflict between Xuánzàng's disciples and the various evils that beset him on the way.

The scenery of this section is, nominally, the sparsely populated lands along the Silk Road between China and India, including Xinjiang, Turkestan, and Afghanistan. The Silk Road, or Silk Routes, are an extensive interconnected network of Trade routes across the Asian continent connecting East South and Western Asia with the Xinjiang ( Uyghur: شىنجاڭ Shinjang;; Postal map spelling: Sinkiang; Turkish: Sincan, Sincan Uygur Özerk Turkestan (literally meaning "Land of the Turks" is a region in Central Asia, which today is largely inhabited by Turkic peoples. Afghanistan /æfˈgænɪstæn/ officially the Islamic Republic of Afghanistan ( Pashto: د افغانستان اسلامي جمهوریت, The geography described in the book is, however, almost entirely fantastic; once Xuánzàng departs Cháng'ān, the Táng capital and crosses the frontier (somewhere in Gansu province), he finds himself in a wilderness of deep gorges and tall mountains, all inhabited by flesh-eating demons who regard him as a potential meal (since his flesh was believed to give Immortality to whoever eats it), with here and there a hidden monastery or royal city-state amid the wilds. Chang'an ( is an ancient Capital of more than ten dynasties in Chinese history. ( is a province located in the northwest of the People's Republic of China.

The episodic structure of this section is to some extent formulaic. Episodes consist of 1–4 chapters, and usually involve Xuánzàng being captured and his life threatened, while his disciples try to find an ingenious (and often violent) way of liberating him. Although some of Xuánzàng's predicaments are political and involve ordinary human beings, they more frequently consist of run-ins with various goblins and ogres, many of whom turn out to be the earthly manifestations of heavenly beings (whose sins will be negated by eating the flesh of Xuanzang) or animal-spirits with enough Taoist spiritual merit to assume semi-human forms.

Chapters 13–22 do not follow this structure precisely, as they introduce Xuánzàng's disciples, who, inspired or goaded by Guānyīn, meet and agree to serve him along the way, in order to atone for their sins in their past lives. Guanyin (觀音 pinyin guānyīn, Wade-Giles kuan-yin) is the Bodhisattva of compassion as venerated by East Asian Buddhists

Chapter 22, where Shā is introduced, also provides a geographical boundary, as the river that the travelers cross brings them into a new "continent". Chapters 23–86 take place in the wilderness, and consist of 24 episodes of varying length, each characterized by a different magical monster or evil magician. There are impassably wide rivers, flaming mountains, a kingdom ruled by women, a lair of seductive spider-spirits, and many other fantastic scenarios. The Flaming Mountains ( Chinese: 火焰山 Pinyin: huǒyànshān are barren eroded red Sandstone hills in the Tian Shan Mountain range in Throughout the journey, the four brave disciples have to fend off attacks on their master and teacher Xuánzàng from various monsters and calamities.

It is strongly suggested that most of these calamities are engineered by fate and/or the Buddha, as, while the monsters who attack are vast in power and many in number, no real harm ever comes to the four travelers. Some of the monsters turn out to be escaped heavenly animals belonging to bodisattvas or Taoist sages and spirits. Towards the end of the book there is a scene where the Buddha literally commands the fulfillment of the last disaster, because Xuánzàng is one short of the eighty-one disasters he needs to attain Buddhahood. In Buddhism, buddhahood ( Sanskrit: buddhatva. Pali: buddhatta.

In chapter 87, Xuánzàng finally reaches the borderlands of India, and chapters 87–99 present magical adventures in a somewhat more mundane (though still exotic) setting. At length, after a pilgrimage said to have taken fourteen years (the text actually only provides evidence for nine of those years, but presumably there was room to add additional episodes) they arrive at the half-real, half-legendary destination of Vulture Peak, where, in a scene simultaneously mystical and comic, Xuánzàng receives the scriptures from the living Buddha.

Chapter 100, the last of all, quickly describes the return journey to the Táng Empire, and the aftermath in which each traveler receives a reward in the form of posts in the bureaucracy of the heavens. Sūn Wùkōng and Xuánzàng achieve Buddhahood, Wùjìng becomes an arhat, the dragon is made a Naga, and Bājiè, whose good deeds have always been tempered by his greed, is promoted to an altar cleanser (i. In Buddhism, buddhahood ( Sanskrit: buddhatva. Pali: buddhatta. In the sramanic traditions of ancient India (most notably those of Mahavira and Gautama Buddha) arhat ( Sanskrit) or arahant e. eater of excess offerings at altars).

Historical context

Main article: Xuanzang
The Big Wild Goose Pagoda of Xī'ān, China
The Big Wild Goose Pagoda of Xī'ān, China

The classic story of the Journey to the West was based on real events. See also Xuanzang (fictional character Xuanzang ( pronounced Shwan-dzang) was a famous Chinese Buddhist Monk, scholar traveler In real life, Xuanzang (born c. See also Xuanzang (fictional character Xuanzang ( pronounced Shwan-dzang) was a famous Chinese Buddhist Monk, scholar traveler 602 - 664) was a monk at Jingtu Temple in late-Sui Dynasty and early-Tang Dynasty Chang'an. The Sui Dynasty ( 581 - 618 AD and in the undertaking of other construction projects including the reconstruction of the Great Wall. The Tang Dynasty ( Middle Chinese: dhɑng (June 18 618&ndashJune 4 907 was an imperial dynasty of China preceded by the Sui Dynasty and followed by Chang'an ( is an ancient Capital of more than ten dynasties in Chinese history. Motivated by the poor quality of Chinese translations of Buddhist scripture at the time, Xuanzang left Chang'an in 629, despite the border being closed at the time due to war with the Gokturks. Chang'an ( is an ancient Capital of more than ten dynasties in Chinese history. Göktürks ( Turkish: Gök Türkler) were a Turkic people of ancient Central Asia. Helped by sympathetic Buddhists, he travelled via Gansu and Qinghai to Kumul (Hami), thence following the Tian Shan mountains to Turfan. ( is a province located in the northwest of the People's Republic of China. (青海 qīnghǎi is a province of the People's Republic of China, named after Qinghai Lake. Kumul (Qumul or Hami (قۇمۇل|Qumul|K̡umul Chinese: 哈密 Pinyin: Hāmì is an oasis in Hami Prefecture, Xinjiang ( China The Tian Shan (天山 Pinyin: Tiān Shān "celestial mountains" also commonly spelled Tien Shan, is a Mountain range located in Central Turfan or Tulufan (تۇرپان|Turpan|Turpan Modern Chinese: 吐魯番, Pinyin: Tǔlǔfān is an Oasis city in the He then crossed what are today Kyrgyzstan, Uzbekistan, and Afghanistan, into Gandhara, reaching India in 630. Kyrgyzstan (ˈkɻ̩gɪztɑn (AmE or /'kɝgəztan/ (BrE Kyrgyz: Кыргызстан; Russian: Киргизия or Киргизстан or Кыргызстан Uzbekistan, officially the Republic of Uzbekistan ( Uzbek: O‘zbekiston Respublikasi or Ўзбекистон Республикаси is a doubly Afghanistan /æfˈgænɪstæn/ officially the Islamic Republic of Afghanistan ( Pashto: د افغانستان اسلامي جمهوریت, Gandhāra ( Sanskrit: गन्धार Urdu: گندھارا Gandḥārā; also known as Waihind in Persian is the name of an ancient Xuanzang travelled throughout the Indian subcontinent for the next thirteen years, visiting important Buddhist pilgrimage sites and studying at the ancient university at Nalanda. Nālandā is the name of an ancient University in Bihar, India.

Xuanzang left India in 643 and arrived back in Chang'an in 646 to a warm reception by Emperor Taizong of Tang. Chang'an ( is an ancient Capital of more than ten dynasties in Chinese history. Emperor Taizong of Tang ( January 23, 599 &ndash July 10 649) personal name Lǐ Shìmín ( was the second emperor of the He joined Da Ci'en Monastery (Monastery of Great Maternal Grace), where he led the building of the Big Wild Goose Pagoda in order to store the scriptures and icons he had brought back from India. Giant Wild Goose Pagoda or Big Wild Goose Pagoda ( is a Buddhist pagoda located in southern Xi'an, Shaanxi province China. He recorded his journey in the book Journey to the West in the Great Tang Dynasty. The Great Tang Records on the Western Regions ( is a narrative of Xuanzang 's nineteen year journey through Chang'an to India between With the support of the Emperor, he established an institute at Yuhua Gong (Palace of the Lustre of Jade) monastery dedicated to translating into Chinese the scriptures he had brought back. His translation and commentary work established him as the founder of the Dharma character school of Buddhism. Dharma-character school (Chinese 法相宗 Pinyin fa xiang zong, Japanese Hossō is the pejorative name for a stream of thought that represented the Indian Xuanzang died on March 7, 664. Events 161 - Roman Emperor Antoninus Pius dies and is succeeded by co-Emperors Marcus Aurelius and Lucius Verus Events By Place Asia Arab armies conquer Kabul. Kuo Wu Tsung of Tang comes to Japan The Xingjiao Monastery was established in 669 to house his ashes.

Popular stories of Xuánzàng's journey were in existence long before Journey to the West was written. In these versions, dating as far back as Southern Song, a monkey character was already a primary protagonist. The Song Dynasty ( Wade-Giles: Sung Ch'ao was a ruling dynasty in China between 960&ndash1279 CE it succeeded the Five Dynasties and Ten Kingdoms Before the Yuan Dynasty and early Ming, elements of the Monkey story were already seen. The Yuan Dynasty ( Pinyin: Yuáncháo Dai Ön Ulus (Дай Юан Улс was a ruling Dynasty founded by the Mongol leader Kublai

Main characters

Tripitaka or Xuánzàng

An illustration of Xuanzang
An illustration of Xuanzang

Xuánzàng (玄奘) (or Táng-Sānzàng (唐三藏), meaning "Táng-dynasty monk" — Sānzàng (三藏) or "Three Baskets", referring to the Tripitaka, was a traditional honorific for a Buddhist monk) is the Buddhist monk who set out to India to retrieve the Buddhist scriptures for China. See also Xuanzang The Fictional character Xuanzang ( is a central character of the classic Chinese Novel Journey to the West The Tripiṭaka ( Sanskrit; Devanagari: त्रिपिटक lit India, officially the Republic of India (भारत गणराज्य inc-Latn Bhārat Gaṇarājya; see also other Indian languages) is a country Buddhist texts can be categorized in a number of ways The Western terms "scripture" and "canonical" are applied to Buddhism in inconsistent ways by Western scholars China ( Wade-Giles ( Mandarin) Chung¹kuo² is a cultural region, an ancient Civilization, and depending on perspective a National He is called Tripitaka in many English versions of the story. English is a West Germanic language originating in England and is the First language for most people in the United Kingdom, the United States Although he is helpless when it comes to defending himself, the bodhisattva Guānyīn helps by finding him powerful disciples (Sūn Wùkōng, Zhū Bājiè, and Shā Wùjìng) who aid and protect him on his journey. In the Buddhist context a bodhisattva (बोधिसत्त्व bodhisattva;; Vietnamese Bồ Tát; बोधिसत्त bodhisatta In return, the disciples will receive enlightenment and forgiveness for their sins once the journey is done. Along the way, they help the local inhabitants by defeating various monsters. The fact that most of the monsters and demons are trying to obtain immortality by eating Xuánzàng's flesh, and are even attracted to him as he is depicted as quite handsome, provides much of the plot in the story.

Monkey King (Emperor of Monkeys) or Sūn Wùkōng

An illustration of Sūn Wùkōng
An illustration of Sūn Wùkōng
Main article: Sun Wukong

Sūn Wùkōng is the name given to this character by his teacher, Patriarch Subhuti, and means "the one who has Achieved the Perfect Comprehension of the Extinction of both Emptiness and non-Emptiness"; he is called Monkey King or simply Monkey Emperor in English. Sun Wukong ( known in the West as the Monkey King, is the main character in the classical Chinese epic novel Journey to the West. Subhuti (from Sanskrit: su: "good" bhūti: "existence") was one of the Buddha Shakyamuni 's Ten Major Disciples Satori ( 悟 Korean oh; Japanese satori (from the verb Satoru) Chinese: wù English is a West Germanic language originating in England and is the First language for most people in the United Kingdom, the United States

He was born out of a rock that had been dormant for ages in Flower Fruit Mountain that was inhabited/weathered by the sun and moon until a monkey sprang forth. Mount Huaguo ( Chinese: 花果山 Pinyin: Huāguǒ Shān literally meaning Mount of Flowers and Fruit is a major area featured within the famed ancient Chinese He first distinguished himself by bravely entering the Cave of Water Curtains (pinyin:Shuǐlián-dòng) at the Mountains of Flowers and Fruits (Huāguǒ-shān); for this feat, his monkey tribe gave him the title of Měi-hóuwáng ("handsome monkey-king"). Later, he started making trouble in Heaven and defeated an army of 100,000 celestial soldiers, led by the Four Heavenly Kings, Erlang Shen, and Nezha. In the Buddhist faith, the Four Heavenly Kings are four guardian gods each of whom watches over one Cardinal direction of the world Erlang Shen (二郎神 is a Chinese God with a third true-seeing eye in the middle of his forehead Nezha or Na Zha ( Japanese: Nataku or Nata) is a Deity, the Enfant terrible Trickster, originally Eventually, the Jade Emperor appealed to Buddha, who subdued and trapped Wukong under a mountain. The Jade Emperor ( or 玉帝 Yù Dì) is the Taoist ruler of Heaven and all realms of existence below including that of Man and Hell Siddhārtha Gautama ( Sanskrit; Pali: Siddhattha Gotama) was a spiritual Teacher from Ancient India and the founder He was only saved when Xuanzang came by him on his pilgrimage and accepted him as a disciple.

His primary weapon is the rúyì-jīngū-bàng ("will-following golden-banded staff"), which he can shrink down to the size of a needle and keep behind his ear, as well as expand it to gigantic proportions (hence the "will-following" part of the name). The staff, originally a pillar supporting the undersea palace of the East Sea Dragon King, weighs 13,500 pounds, which he pulled out of its support and swung with ease. The Dragon King, not wanting him to cause any trouble, also gave him a suit of golden armor. These gifts, combined with his devouring of the peaches of immortality and three jars of immortality pills while in Heaven, plus his ordeal in an eight-trigram furnace (which gave him a steel-hard body and fiery golden eyes), makes Wukong the strongest member by far of the pilgrimage. The Bagua ( are eight diagrams used in Taoist Cosmology to represent a range of interrelated concepts Besides these abilities, he can also pull hairs from his body and blow on them to transform them into whatever he wishes (usually clones of himself to gain a numerical advantage in battle). Although he has mastered seventy-two methods of transformations, it does not mean that he is restricted to seventy-two different forms. He can also do a jīndǒuyún ("cloud somersault"), enabling him to travel vast distances in a single leap. Wukong uses his talents to fight demons and play pranks. However, his behavior is checked by a band placed around his head by Guanyin, which cannot be removed by Wukong himself until the journey's end. Xuanzang can tighten this band by chanting the Tightening-Crown spell (taught to him by Guanyin) whenever he needs to chastise him. The spell is referred to by Xuanzang's disciples as the "Headache Sutra", and is as follows:- "Om-munney pud-meyon", which is spoken quickly and repeatedly.

Wukong's child-like playfulness is a huge contrast to his cunning mind. This, coupled with his acrobatic skills, makes him a likeable hero, though not necessarily a good role model. The term role model was introduced by Robert K Merton. Merton says that individuals compare themselves with "reference groups" of people who occupy the social His antics present a lighter side in what proposes to be a long and dangerous trip into the unknown.

Zhū Bājiè

An illustration of Zhū Bājiè
An illustration of Zhū Bājiè
Main article: Zhu Bajie

Zhū Bājiè ("Pig of the Eight Prohibitions") is also known as Zhū Wùnéng ("Pig Awakened to Power"), and given the name Pigsy or Pig in English. Zhu Bajie ( Sino-Vietnamese: Trư Bát Giới; Japanese: Cho Hakkai; Thai: Teu Poi Gai) also named Zhu Wuneng English is a West Germanic language originating in England and is the First language for most people in the United Kingdom, the United States

Once an immortal who was the Tiānpéng-yuánshuǎi ("Field Marshal Tianpeng") of 100,000 soldiers of the Milky Way, during a celebration of gods, he drank too much and attempted to flirt with Cháng'é, the beautiful moon goddess, resulting in his banishment into the mortal world. The Milky Way (a translation of the Latin Via Lactea, in turn derived from the Greek Γαλαξίας (Galaxias sometimes referred to simply Chang'e, Ch'ang-O or Chang-Ngo ( also known as Heng-E or Heng-O ( 姮[[wiktionary 娥|娥]] Héng'é is the Chinese Goddess He was supposed to be reborn as a human, but ended up in the womb of a sow due to an error at the Reincarnation Wheel, which turned him into a half-man half-pig monster. Staying within Yúnzhan-dòng ("cloud-pathway cave"), he was commissioned by Guanyin to accompany Xuanzang to India and given the new name Zhu Wuneng.

However, Wuneng's desire for women led him to Gao Village, where he posed as a normal being and took a wife. Later, when the villagers discovered that he was a monster, Wuneng hid the girl away. At this point, Xuanzang and Wukong arrived at Gao Village and helped subdue him. Renamed Zhu Bajie by Xuanzang, he consequently joined the pilgrimage to the West.

His weapon of choice is the jiǔchǐdīngpá ("nine-tooth iron rake"). The nine-toothed rake (Traditional Chinese 九齒釘耙 Simplified Chinese 九齿钉耙 pinyin jiǔchǐdīngpá; literally "Nine-Tooth Spike-Rake" is a major He is also capable of thirty-six transformations (as compared to Wukong's seventy-two), and can travel on clouds, but not as fast as Wukong. However, Bajie is noted for his fighting skills in the water, which he used to combat Sha Wujing, who later joined them on the journey. He is the second strongest member of the team.

Shā Wùjìng

An illustration of Shā Wùjìng
An illustration of Shā Wùjìng
Main article: Sha Wujing

Shā Wùjìng (literally meaning "Sand Awakened to Purity"), given the name Friar Sand or Sandy in English, was once the Curtain Raising General, who stood in attendance by the imperial chariot in the Hall of Miraculous Mist. Shā Wùjìng ( is one of the three helpers of Xuánzàng in the classic Chinese novel Journey to the West. English is a West Germanic language originating in England and is the First language for most people in the United Kingdom, the United States He was exiled to the mortal world and made to look like a monster because he accidentally smashed a crystal goblet belonging to the Heavenly Queen Mother during the Peach Banquet. The now-hideous immortal took up residence in the Flowing Sands River, terrorizing the surrounding villages and travelers trying to cross the river. However, he was subdued by Sūn Wùkōng and Zhū Bājiè when the Xuānzàng party came across him. They consequently took him in to be a part of the pilgrimage to the West.

Shā Wùjìng's weapon is the yuèyáchǎn ("Crescent-Moon-Shovel" or "Monk's Spade"). A monk's spade (Traditional Chinese 月牙鏟 Simplified Chinese 月牙铲 pinyin yuèyáchǎn literally "Moon-Tooth Spade" Romanized Japanese getsugasan Hiragana Aside from that, he knows eighteen transformations and is highly effective in water combat. He is about as strong as Bājiè, and is much stronger than Wùkōng in water. However, Bājiè can beat Wujing in a test of endurance, and Wùkōng can beat him out of water.

Shā Wùjìng is known to be the most obedient, logical, and polite of the three disciples, and always takes care of his master, seldom engaging in the bickeries of his fellow-disciples. Ever reliable, he carries the luggage for the travellers. Perhaps this is why he is sometimes seen as a minor character; the lack of any particular perks confers the lack of distinguishing and/or redeeming characteristics.

Wùjìng eventually becomes an Arhat at the end of the journey, giving him a higher level of exaltation than Bājiè, who is relegated to cleaning every altar at every Buddhist temple for eternity, but is still lower spiritually than Wùkōng or Xuānzàng who are granted Buddhahood.

List of Demons

There are many demons in the story. They are listed below:

Demon (English)Demon (Chinese)IdentityPowerFate
Demon King of Chaos混世魔王unknownsuperior strengthkilled
King of Black Wind黑風大王black bearmartial artssurrendered to Guanyin
Demon of Yellow Wind黃風怪marten of Griddhkuta, dwelling place of the Buddhasandstormreturned to Lingji Bodhisattva
Succubus of White Bones白骨精undead skeletontransformation, trickerykilled
Demon in Yellow Robe黃袍怪wood wolf of Gui (or Andromeda)martial arts, transformationreturned to heaven
King of Gold Horn, King of Silver Horn金角大王、銀角大王servants of Laotzumost of Laotzu's magical talismanscaptured by Laotzu and returned to heaven
Imposter King of Wuji假烏雞國王azure lion of Wenshu Bodhisattvatransformationreturned to Wenshu
Red Boy紅孩兒son of Buffalo Demon-Kingsamadhi firesurrendered to Guanyin
Turtoise dragon鼉龍Turtoise dragonmarine, martial artssurrendered to his cousin (the dragon prince of western seas)
Deity of Tiger Power, Elk Power, Antelope Power虎力大仙、鹿力大仙、羊力大仙tiger, elk, antelopeTaoist sorcerykilled
King of Spiritual-touch靈感大王gold fish of Guanyinmarine, martial artssurrendered to Guanyin
King Rhino兕大王azure bull of Laotzumartial arts, Laotzu's magical braceletsurrendered to Laotzu
Deity of Wishes如意真仙bull, younger brother of Buffalo Demon-Kingmartial arts
Pipa Demon琵琶精Scorpionpoisonous stingkilled by the Sun Rooster of Ang (or Pleiades)
Six-ear Macaque六耳獼猴macaque with six earstransformation, imitation, martial artskilled
Princess Iron Fan鐵扇公主rakshasi woman, wife of Buffalo Demon-Kingiron fan (wind)surrendered
Buffalo Demon-King牛魔王Bull, sworn brother of Sun Wukongtransformation, martial artssurrendered
Nine-headed bird九頭蟲Nine-headed bird, son-in-law of the dragon king of Azure Lakemartial arts, nine heads, marine/flightwounded by Erlang Shen
Buddha with Yellow Brow黃眉老祖servant of Maitreya BuddhaMaitreya's magical talismansurrendered to Maitreya
Python demon巨蟒怪Great pythonkilled
Golden dog-dragon金毛犼Golden dog-dragon, ride of guanyinguanyin's talisman (dog-dragon's neck collar)surrendered to Guanyin
Spider demoness蜘蛛精7 spidersspider web, insect demonskilled
Centipede Demon蜈蚣精Centipede with a thousand eyespoisonous golden lightsurrendered to Vilamba Bodhisattva, mother of Sun Rooster of Ang (or Pleiades)
Azure lion demon青獅精ride of Wenshu Bodhisattvamartial artssurrendered to Wenshu
White elephant demon白象精ride of Puxian Bodhisattvamartial artssurrendered to Puxian
Great Roc demon大鵬精brother of the Buddha's godmother (who is Mayura, a peacock)martial arts, flightsurrendered to the Buddha
the queen of Bhiksu比丘國王后foxkilled
father-in-law of the king of Bhiksu比丘國國丈deer, ride of the God of Longevitysurrendered to the God of Longevity (or Canopus)
Lady Earth Flow地涌夫人albino mouse of Griddhkuta, dwelling place of the Buddha; adopted sister of Nezhacave labyrinthsurrendered to Nezha
King of Southern Mountains南山大王leopardtrickerykilled
Yellow lion demon黃獅精lionkilled
Saint of nine spirits九靈元聖Nine-headed lion, ride of Taiyi Tianzunmartial arts, nine headssurrendered to Taiyi Tianzun
King of coldguard, heatguard, dustguard辟寒大王、辟暑大王、辟塵大王3 rhinocerosesmartial artskilled and eaten by the four wood animals of heavenly constellations -- wood wolf of Gui, wood jiao (a type of lesser dragon) of Jiao, wood han (an offspring of dragon) of Jing, wood xie (a type of bull-like unicorn) of Dou, as well as the Dragon Prince of Western Seas
imposter princess of India假公主white rabbit, pet of Chang'esurrendered to Chang'e

Notable English-language translations

Media adaptations

Stage

Film

  • Princess Iron Fan (Tie shan gong zhu) a 1966 sequel to Monkey Goes West, adapting two episodes from the novel. [1] Directed by Ho Meng-Hua.
  • Cave of the Silken Web (1967), the next film in the series. Directed by Ho Meng-Hua.
  • The Land of Many Perfumes (1968), the fourth film in the Shaw Brothers' series based (increasingly loosely) on Journey to the West. Directed by Ho Meng-Hua.

Live action television

Comics, manga and anime

Works referencing Journey to the West

Games

References

  1. ^ Love HK Film Reference
  2. ^ IMDb
  3. ^ Journey to the West, Unlicensed NES Guide.
  4. ^ Fuun Gokuu Ninden (The God of Monkey), Extreme-Gamers.
  5. ^ China Gate, Coin-Op Express.

External links


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