An indulgence, in Roman Catholic theology, is the full or partial remission of temporal punishment due for sins which have already been forgiven. Theology is the study of a god or the gods from a religious perspective Sin is a term used mainly in a religious context to describe an act that violates a moral Rule, or the state of having committed such a violation The indulgence is granted by the church after the sinner has confessed and received absolution. The confession of one's Sins is a religious practice important to many faiths e Absolution is a traditional theological term for the forgiveness experienced in the traditional Churches in the Sacrament of Reconciliation.  The belief is that indulgences draw on the storehouse of merit acquired by Jesus' sacrifice and the virtues and penances of the saints. Jesus of Nazareth (7–2 BC / BCE —26–36 AD / CE) Virtue ( Latin virtus; Greek) is moral Excellence. Personal virtues are characteristics valued as promoting individual Penance is repentance of Sins as well as the proper name of the Catholic and Orthodox Christian Sacrament of Penance and Reconciliation/Confession A saint (from the Latin sanctus) is a human being to whom has been attributed (and who has generally demonstrated a high level of Holiness and Sanctity  They are granted for specific good works and prayers. 
Indulgences replaced the severe penances of the early church, or, to express it more exactly, they replaced the shortening of those penances that was allowed at the intercession of those imprisoned and those awaiting martyrdom for the faith. 
Indulgences, and the abuses that crept into granting them, were a major point of contention when Martin Luther initiated the Protestant Reformation (1517). Martin Luther (November 10 1483 February 18 1546 was a German Monk, theologian, university professor Father of Protestantism, and church reformer The Protestant Reformation was a reform movement in Europe that began in 1517 though its roots lie further back in time
According to the teaching outlined in the Catechism of the Catholic Church, two distinct consequences follow when a person sins. The Catechism of the Catholic Church, or CCC, is an official exposition of the teachings of the Roman Catholic Church and the twenty-two A mortal sin (one that is grave and is committed knowingly and freely) is equivalent to refusing friendship of God and communion with the only source of eternal life. The term Communion is derived from Latin communio (sharing in common The loss of eternal life that this rejection entails is called the "eternal punishment" of sin. In addition, every sin, even those that, not being mortal (death-dealing), are called venial (less-serious) sins, cause a turning from God through what the Catechism of the Catholic Church calls an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. The resulting need to break this attachment to creatures is another punishment for sin, referred to as "temporal punishment", because, not being a total rejection of God, it is not eternal and can be overcome in time. Even when the sin is forgiven, the associated attachment to creatures may remain. The sinner must "strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the 'old man' and to put on the 'new man'. "
The Catholic doctrine of the Communion of Saints teaches that this work of cleansing or sanctification does not have to be done entirely by the person directly concerned, since all Christians, living and dead, are united as a single body that has Christ as head. The Communion of Saints (in Latin, communio sanctorum) is the spiritual union of all Christians living and the dead those on earth in Heaven The holiness of one profits others, well beyond the harm that the sin of one could cause others. Thus through the communion of saints, recourse not only to the merits of the saints in heaven but above all to those of Christ himself lets the contrite sinner be more promptly and efficaciously purified of the punishments for sin. 
In view of the power of binding or loosing granted by Christ, the Church considers that it may administer to those under its jurisdiction the benefits of these merits in consideration of prayer or other pious works undertaken by the faithful.  This the Church does for individual Christians, not simply to aid them, but also to spur them to works of devotion, penance, and charity. 
Since those who have died are also members of the communion of saints, it is the belief of the Catholic Church that the living can help those whose purification from their sins is not yet completed not only by prayer but also by obtaining indulgences for them.  Since the Church on earth has no jurisdiction over the dead, indulgences can be gained for them only per modum suffragii, i. e. by an act of intercession. 
An indulgence may be plenary or partial, according as it remits all or only part of the temporal punishment that at that moment is due for sin.  To gain a plenary indulgence, a person must exclude all attachment to sin of any kind, even venial sin, must perform the work or say the prayer for which the indulgence is granted, and must also fulfil the three conditions of sacramental confession, Eucharistic communion and praying for the intentions of the Pope.  The minimum condition for gaining a partial indulgence is to be contrite in heart: on this condition, a Catholic who performs the work or recites the prayer in question is granted, through the Church, remission of temporal punishment of the same worth as is obtained by the person's own action. 
In response to suggestions made at the Second Vatican Council, Pope Paul VI substantially revised the practical application of the traditional doctrine, making it clear that the Church's aim was not merely to help the faithful make due satisfaction for their sins, but chiefly to bring them to greater fervour of charity; it was for this purpose that he decreed that partial indulgences simply supplement, and to the same degree, the remission that the person performing the indulgenced action has already gained by the charity and contrition with which he does it. The Second Ecumenical Council of the Vatican, or Vatican II, was the twentieth century Ecumenical Council of the Roman Catholic Church. Pope  Previously, partial indulgences were granted as the equivalent of a certain number of days, months, "quarantines" (Lent-like forty-day periods) or years of canonical penance. Those who did not understand these terms sometimes misinterpreted them as meaning a reduction of that length of stay in Purgatory. See also Intermediate state Limbo|Heaven|Sheol|Hades in Christianity|Hell in Christianity Purgatory, in the original sense is the condition or process of purification
The abolition of this classification by years and days made it clearer than before that repentance and faith are required not only for remission of eternal punishment for mortal sin but also for remission of temporal punishment for sin. Pope Paul VI wrote: "Indulgences cannot be gained without a sincere conversion of outlook and unity with God". 
There are four general grants of indulgence, which are meant to encourage the faithful to infuse a Christian spirit into the actions of their daily lives and to strive for perfection of charity. These indulgences are partial, and their worth therefore depends on the fervour with which the person performs the recommended actions:
Among the particular grants, which, on closer inspection, will be seen to be included in one or more of the four general grants, especially the first, the Enchiridion Indulgentiarum draws special attention to four activities for which a plenary indulgence can be gained on any day, though only once a day:
A plenary indulgence may also be gained on some occasions, which are not everyday occurrences. They include:
The prayers specifically mentioned in the Enchiridion Indulgentiarum are not of the Latin Rite tradition alone, but also from the traditions of the Eastern Catholic Churches, such as the Akathistos, Paraklesis, Evening Prayer, and Prayer for the Faithful Departed (Byzantine), Prayer of Thanksgiving (Armenian), Prayer of the Shrine and the Lakhu Mara (Chaldean), Prayer of Incense and Prayer to Glorify Mary the Mother of God (Coptic), Prayer for the Remission of Sins and Prayer to Follow Christ (Ethiopian), Prayer for the Church, and Prayer of Leave-taking from the Altar (Maronite), and Intercessions for the Faithful Departed (Syrian). The Latin Rite is one of the 23 Sui iuris Particular Churches within the Catholic Church. This article refers to Eastern Churches in full communion with the Holy See The Akathist Hymn (Ἀκάθιστος Ύμνος unseated hymn) is an Eastern Orthodox Christian Hymn dedicated to a Saint, holy A Paraklesis or Supplicatory Canon in the Orthodox Christian Church and Eastern Catholic Churches, is a service of Supplication for the welfare
Apart from the recurrences listed in the Enchiridion, special indulgences are granted on occasions of special spiritual significance such as a Jubilee Year or the centenary or similar anniversary of an event such as the apparition of Our Lady at Lourdes. The concept of the Jubilee is a special year of remission of Sins and universal pardon Lourdes ( Occitan: Lorda) is a town and commune situated in the southwest of the Hautes-Pyrénées department, lying in the first Pyrenean 
Of particular significance is the plenary indulgence attached to the Apostolic Blessing that a priest is to impart when giving the sacraments to a person in danger of death, and which, if no priest is available, the Church grants to any rightly disposed Christian at the moment of death, on condition that that person was accustomed to say some prayers during life. In this case the Church itself makes up for the three conditions normally required for a plenary indulgence: sacramental confession, Eucharistic communion and prayer for the Pope's intentions. 
In the early church, especially from the third century on, ecclesiastic authorities allowed a confessor or a Christian awaiting martyrdom to intercede for another Christian in order to shorten the other's canonical penance. 
The sixth-century Council of Epaon witnesses to the rise of the practice of replacing severe canonical penances with something new and milder. The Council of Epaon in Burgundy (517 enacted the first legislation against wooden Altars forbidding the building of any but stone Altars It became customary to commute penances to less demanding works, such as prayers, alms, fasts and even the payment of fixed sums of money depending on the various kinds of offences (tariff penances). By the tenth century some penances were not replaced but merely reduced in connection with pious donations, pilgrimages and similar meritorious works. Then, in the eleventh and twelfth centuries, the recognition of the value of these works began to become associated not so much with canonical penance but with remission of the temporal punishment due to sin. 
The earliest record of a plenary indulgence was Pope Urban II's declaration at the Council of Clermont (1095) that he remitted all penance incurred by crusaders who confessed their sins, considering participation in the crusade equivalent to a complete penance. Pope The Council of Clermont was a mixed Synod of ecclesiastics and laymen of the Catholic Church, which was held on November 27 1095 at Clermont France The Crusades were a series of military campaigns of a religious character waged by much of Christian Europe against external and internal opponents 
Theologians looked to God's mercy, the value of the Church's prayers, and the merits of the saints as the basis on which indulgences could be granted. Around 1230 the Dominican Hugh of St-Cher proposed the idea of a "treasury" at the Church's disposal, consisting of the infinite merits of Christ and the immeasurable abundance of the saints' merits, a thesis that was demonstrated by great scholastics such as Albertus Magnus and Thomas Aquinas and remains the basis for the theological explanation of indulgences. 
Because of the great demand from associations that their favourite prayers, devotions, places of worship or pilgrimage, their processions and meetings, be enriched with indulgences, there was a tendency to forge documents declaring that such indulgences, sometimes of extraordinary character, had been granted. Indulgences were attached to many works that were not only good but also served the common good, both religious and civil: churches, hospitals, leprosaria, charitable institutions and schools, and also roads and bridges. 
The later Middle Ages saw the growth of considerable abuses, such as the unrestricted sale of indulgences by professional "pardoners" (quaestores in Latin), who were sent to collect contributions to the project. In many cases the preaching of these, out of ignorance or shrewdness, went far beyond dogmatic truth; some of them even dared to promise that the damned would be released from hell. Permission began to be granted to Catholic kings and princes, particularly on the occasion of Crusades, to retain for themselves a rather considerable part of the alms collected for the gaining of indulgences. The most well-known and debated question is the indulgence granted for building the new St. Peter's Basilica in Rome. 
The Fourth Lateran Council (1215) suppressed some abuses connected with indulgences, spelling out, for example, that only a one-year indulgence would be granted for the consecration of churches and no more than a 40-days indulgence for other occasions. The Fourth Council of the Lateran was summoned by Pope Innocent III with his Papal bull of April 19, 1213. But very soon these limits were widely exceeded. In fact, false documents were circulated with indulgences surpassing all bounds: indulgences of hundreds or even thousands of years.  In 1392, more than a century before Martin Luther published the 95 Theses, Pope Boniface IX wrote to the Bishop of Ferrara condemning the practice of certain religious who falsely claimed that they were authorized by the pope to forgive all sorts of sins, and exacted money from the simple-minded among the faithful by promising them perpetual happiness in this world and eternal glory in the next. Martin Luther (November 10 1483 February 18 1546 was a German Monk, theologian, university professor Father of Protestantism, and church reformer The Ninety-Five Theses on the Power of Indulgences, commonly known as The Ninety-Five Theses, were written by Martin Luther in 1517 Pope Boniface IX (1356 &ndash October 1, 1404) born Piero Tomacelli, was the second Roman Pope of the Western Schism from November 
The false doctrine and scandalous conduct of the "pardoners" were an immediate occasion of the Protestant Reformation. The Protestant Reformation was a reform movement in Europe that began in 1517 though its roots lie further back in time Lucas Cranach the Elder ( Lucas Cranach der Ältere, 4 October 1472 &ndash 16 October 1553) was a German painter The Protestant Reformation was a reform movement in Europe that began in 1517 though its roots lie further back in time  In 1517, Pope Leo X offered indulgences for those who gave alms to rebuild St. Peter's Basilica in Rome. Pope Leo X, born Giovanni de' Medici (December 11 1475 – December 1 1521 was Pope from 1513 to his death The Basilica of Saint Peter (Basilica Sancti Petri officially known in Italian as the Basilica di San Pietro in Vaticano and commonly known as St Rome ( Roma ˈroma Roma is the capital city of Italy and Lazio, and is Italy's largest and most populous city with more than 2 The aggressive marketing practices of Johann Tetzel in promoting this cause provoked Martin Luther to write his Ninety-Five Theses, protesting against what he saw as the purchase and sale of salvation. In popular usage "marketing" is the promotion of products especially Advertising and Branding However in professional usage the term has a wider meaning of John or Johann Tetzel (1465 – 11 August 1519) was a German Dominican Preacher remembered for selling Indulgences Martin Luther (November 10 1483 February 18 1546 was a German Monk, theologian, university professor Father of Protestantism, and church reformer The Ninety-Five Theses on the Power of Indulgences, commonly known as The Ninety-Five Theses, were written by Martin Luther in 1517 In Theology, salvation can mean three related things being saved from or Liberation from something such as Suffering or the punishment of In Thesis 28 Luther objected to a saying attributed to Tetzel: "As soon as a coin in the coffer rings, a soul from purgatory springs".  The Ninety-Five Theses not only denounced such transactions as worldly but denied the Pope's right to grant pardons on God's behalf in the first place: the only thing indulgences guaranteed, Luther said, was an increase in profit and greed, because the pardon of the Church was in God's power alone. 
While Luther did not deny the Pope’s right to grant pardons for penance imposed by the Church, he made it clear that preachers who claimed indulgences absolved buyers from all punishments and granted them salvation were in error. Penance is repentance of Sins as well as the proper name of the Catholic and Orthodox Christian Sacrament of Penance and Reconciliation/Confession 
On 16 July 1562, the Council of Trent suppressed the office of quaestores and reserved the collection of alms to two canon members of the chapter (religion), who were to receive no remuneration for their work; it also reserved the publication of indulgences to the bishop of the diocese. Events 622 - The beginning of the Islamic calendar. 1054 - Three Roman legates fractured relations between the Western and The Council of Trent was the 19th Ecumenical Council of the Roman Catholic Church. A canon (from the Latin canonicus, itself derived from the Greek κανωνικος 'relating to a rule' is a priest who is a member of certain bodies of the Chapter ( Latin capitulum) designates certain corporate ecclesiastical bodies in the Roman Catholic, Anglican and Nordic Lutheran  Then on 4 December 1563, in its final session, it addressed the question of indulgences directly, declaring them "most salutary for the Christian people", decreeing that " that all evil gains for the obtaining of them be wholly abolished", and instructing bishops to be on the watch for any abuses concerning them. "December 4th" redirects here For the song by Jay-Z, see December 4th (song. 
A few years later, in 1567, Pope Pius V cancelled all grants of indulgences involving any fees or other financial transactions. Pope  After the Council of Trent, Clement VIII established a commission of Cardinals to deal with indulgences according to the mind of the Council. It continued its work during the pontificate of Paul V and published various bulls and decrees on the matter. But only Clement IX established a true Congregation of Indulgences (and Relics) with a Brief of 6 July 1669. Events 1044 - The Battle of Ménfő takes place 1189 - Richard the Lionheart is crowned King of England In a Motu Proprio of 28 January 1904, Pius X joined the Congregation of Indulgences with that of Rites, but with the restructuring of the Roman Curia in 1908 all matters regarding indulgences was assigned to the Holy Office. Events 1077 - Walk to Canossa: The Excommunication of Henry IV Holy Roman Emperor is lifted Year 1904 ( MCMIV) was a Leap year starting on Friday (link will display calendar of the Gregorian calendar (or a Leap year starting on In a Motu Proprio of 25 March 1915, Benedict XV transferred the Holy Office's Section for Indulgences to the Apostolic Penitentiary, but maintained the Holy Office's responsibility for matters regarding the doctrine of indulgences. Events 1199 - Richard I is wounded by a crossbow bolt while fighting France which leads to his death on April 6. Year 1915 ( MCMXV) was a Common year starting on Friday (link will display the full calendar of the Gregorian calendar (or a Common year
Because of differences in the underlying doctrine of salvation, indulgences for the remission of temporal punishment of sin do not exist in Eastern Orthodoxy, but until the twentieth century there existed in some places a similar practice of absolution certificates (συγχωροχάρτια - synchorochartia). This article is about the region in what is now Southern Romania Bucharest ( Romanian: Bucureşti) is the Capital city, industrial and commercial centre of Romania. The Eastern Orthodox Church is the second largest single Christian Communion in the world While some of these certificates were connected with any patriarch's decrees lifting for the living or the dead some serious ecclesiastical penalty, including excommunication, the Greek Orthodox Patriarch of Jerusalem, with the approval of the Ecumenical Patriarch of Constantinople, had the sole privilege, because of the expense of maintaining the Holy Places and paying the many taxes levied on them, of distributing such documents in large numbers to pilgrims or sending them elsewhere, sometimes with a blank space for the name of the beneficiary, living or dead, an individual or a whole family, who could then be remembered at the altar. The Greek Orthodox Patriarch of Jerusalem is the head Bishop of the Greek Orthodox Patriarchate of Jerusalem, ranking fourth of nine Patriarchs in "Patriarch of Constantinople" redirects here For the institutional church itself see Ecumenical Patriarchate of Constantinople.
Greek Orthodox Patriarch of Jerusalem Dositheos Notaras (1641-1707) wrote: "It is an established custom and ancient tradition, known to all, that the Most Holy Patriarchs give the absolution certificate (συγχωροχάρτιον - synchorochartion) to the faithful people … they have granted them from the beginning and still do. The Greek Orthodox Patriarch of Jerusalem is the head Bishop of the Greek Orthodox Patriarchate of Jerusalem, ranking fourth of nine Patriarchs in "
A Russian Orthodox source says that these certificates were in use among Greek Orthodox until the middle of the twentieth century, and were "certificates which absolved from sins, which anyone could obtain, often for a specified sum of money. The absolution granted by these papers, according to Christos Yannaras, had no connection with any participation of the faithful in the Mystery of Penance, nor in the Mystery of the Eucharist". The same source interprets the Western indulgence also as absolution from sin, not as remission of temporal punishment.