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Icon of the Dormition of the Theotokos by El Greco, 16th century (Cathedral of the Dormition, Ermoupolis).
Icon of the Dormition of the Theotokos by El Greco, 16th century (Cathedral of the Dormition, Ermoupolis). An icon (from Greek εἰκών eikōn, "image" is a religious work of art most commonly a painting from Eastern Christianity. Theotokos (Θεοτόκος translit Theotókos) is a title of Mary the mother of Jesus used especially in the Eastern Orthodox, El Greco' ("The Greek " 1541 &ndash April 7 1614 was a painter, sculptor, and architect of the Spanish Renaissance See also Hermopolis (disambiguation for other uses Ermoupoli ( Greek: Ερμούπολη Ermoúpoli) also known with its formal name as

The Dormition of the Theotokos (Greek:Koimesis) is a Great Feast of the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches which commemorates the "falling asleep" or death of the Theotokos (Mary, the mother of Jesus; literally translated as God-bearer). Greek (el ελληνική γλώσσα or simply el ελληνικά — "Hellenic" is an Indo-European language, spoken today by 15-22 million people mainly The feast of the Resurrection of Jesus, called Pascha (Easter is the greatest of the feasts of the Eastern Orthodox Church. The Eastern Orthodox Church is the second largest single Christian Communion in the world Oriental Orthodoxy is the communion of Eastern Christian Churches that recognize only three Ecumenical councils — the First Council of Nicaea, the This article refers to Eastern Churches in full communion with the Holy See Theotokos (Θεοτόκος translit Theotókos) is a title of Mary the mother of Jesus used especially in the Eastern Orthodox, It is celebrated on August 15 (August 28, N.S. for those following the Julian Calendar) as the Feast of the Dormition of the Mother of God. Events 778 - The Battle of Roncevaux Pass, at which Roland is killed Events 475 - The Roman General Orestes forces western Roman Emperor Julius Nepos to flee his Capital Old Style (or OS) and New Style (or NS) are used in English language historical studies either to indicate that the start of the Julian year The Julian calendar, a reform of the Roman calendar, was introduced by Julius Caesar in 46 BC and came into force in 45 BC (709 Ab urbe condita The Armenian Apostolic Church celebrates the Dormition not on a fixed date, but on the third Sunday of August. The Armenian Apostolic Church (Հայաստանեայց Առաքելական Եկեղեցի Hayasdaneaytz Arakelagan

Contents

Dormition Fast

Liturgical year
Western
Eastern

The Feast of the Dormition is preceded by a two-week fast, referred to as the Dormition Fast. The liturgical year, also known as the Christian year, consists of the cycle of liturgical seasons in Christian churches which determines when Advent (from the Latin word la ''adventus'' meaning "coming" is a season of the Christian church, the period of expectant waiting and preparation for the Christmastide (also Christmas or the Christmas season) is one of the seasons of the Liturgical year of most Christian churches Epiphany ( Greek for "to manifest" or "to show" is a Christian Feast day which celebrates the "shining forth" or revelation of Lent, in some Christian denominations, is the forty-day-long liturgical season of fasting and prayer before Easter. Easter Triduum, Holy Triduum, or Paschal Triduum is a term used by some Christian churches particularly the Roman Catholic Church, the Eastertide, or the Easter Season, or Paschal Time, is the period of fifty days from Easter Sunday to Pentecost Sunday The general and most common understanding of the Christian Doctrine of Ascension holds that Jesus bodily ascended to Heaven in the presence Pentecost (πεντηκοστή, pentekostē, "the fiftieth day" is one of the prominent feasts in the Christian Liturgical year, celebrated the Ordinary Time is a season of the Christian (especially the Catholic) Liturgical calendar In the Christian Liturgical calendar, there are several different feasts known as Feasts of the Cross, all of which commemorate the cross used in the The Nativity Fast, is a period abstinence and penance practiced by the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches, in preparation For depictions in painting and sculpture see Nativity of Jesus in art. Epiphany ( Greek for "to manifest" or "to show" is a Christian Feast day which celebrates the "shining forth" or revelation of Great Lent, or the Great Fast, is the most important Fasting season in the Church year in Eastern Christianity, which prepares Christians Easter ( Greek: Πάσχα Pascha or Pasxa) is the most important religious feast in the Christian Liturgical year. Pentecost (πεντηκοστή, pentekostē, "the fiftieth day" is one of the prominent feasts in the Christian Liturgical year, celebrated the The feast of the Resurrection of Jesus, called Pascha (Easter is the greatest of the feasts of the Eastern Orthodox Church. The Transfiguration of Jesus is an event reported by the Synoptic Gospels in which Jesus is transfigured upon a mountain (,) Fasting is primarily the act of willingly abstaining from some or all Food, Drink, or both for a period of time From August 1 to August 14 (inclusive) Orthodox Christians fast from red meat, poultry, meat products, dairy products (eggs and milk products), fish, oil, and wine. The Eastern Orthodox Church is the second largest single Christian Communion in the world For mammal meat see Red meat. For the band see Red Meat (band. Poultry is the category of Domesticated Birds which some humans keep for the purpose of collecting their eggs, or kill for their Meat and/or Broth is a Liquid in which Bones Meat, Fish, Cereal grains or Vegetables have been simmered and strained out A dairy is a facility for the extraction and processing of animal Milk &mdashmostly from goats or cows, but also from buffalo, Sheep The Dormition Fast is a stricter fast than either the Nativity Fast (Advent) or the Apostles' Fast, with only wine and oil (but no fish) allowed on weekends. The Nativity Fast, is a period abstinence and penance practiced by the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches, in preparation As with the other Fasts of the Church year, there is a Great Feast that falls during the Fast; in this case, the Transfiguration (August 6), on which fish, wine and oil are allowed. The feast of the Resurrection of Jesus, called Pascha (Easter is the greatest of the feasts of the Eastern Orthodox Church. The Transfiguration of Jesus is an event reported by the Synoptic Gospels in which Jesus is transfigured upon a mountain (,) Events 1538 - Bogotá, Colombia, is founded by Gonzalo Jiménez de Quesada.

In some places, the services on weekdays during the Fast are similar to the services during Great Lent (with some variations). Great Lent, or the Great Fast, is the most important Fasting season in the Church year in Eastern Christianity, which prepares Christians Many churches and monasteries in the Russian tradition will perform the Lenten services on at least the first day of the Dormition Fast. During the Fast, either the Great Paraklesis (Supplicatory Canon) or the Small Paraklesis are celebrated every evening except Saturday evening and the Eves of the Transfiguration and the Dormition. A canon is a structured Hymn used in a number of Eastern Orthodox services [1]

The first day of the Dormition Fast is a feast day called the Procession of the Cross (August 1), on which day it is customary to have a crucession and perform the Lesser Sanctification of Water. The Calendar of saints is a traditional Christian method of organizing a Liturgical year on the level of days by associating each day with one or more Saints In the Christian Liturgical calendar, there are several different feasts known as Feasts of the Cross, all of which commemorate the cross used in the A Crucession, or Cross Procession (Крестный ход Krestnyi khod) is a procession that takes place in the Eastern Orthodox and Eastern Holy water can also refer to water that has been blessed, such as by a Priest, and is considered Holy.

Significance of the Feast

In Orthodoxy, as in the language of scripture, death is often called a "sleeping" or "falling asleep" (Greek κοίμησις; whence κοιμητήριον > coemetērium > cemetery, a place of sleeping). A prominent example of this is the name of this feast; another is the Dormition of Anna, Mary's mother. Saint Anne (also Ann or Anna of David's house and line was the mother of the Virgin Mary, according to Christian tradition The Orthodox believe that Mary, having spent her life after Pentecost supporting and serving the nascent Church, became ill. Pentecost (πεντηκοστή, pentekostē, "the fiftieth day" is one of the prominent feasts in the Christian Liturgical year, celebrated the She was living in the house of the Apostle John, in Jerusalem, when the Archangel Gabriel revealed to her that her repose would occur three days later. The apostles, scattered throughout the world, are said to have been miraculously transported to be at her side when she died. The Twelve Apostles (Greek apostolos, "someone sent out" e The sole exception was Thomas, who was characteristically late. Thomas the Apostle, also called Judas Thomas, Doubting Thomas, or Didymus, was one of the Twelve Apostles of Jesus. He is said to have arrived three days after her death, and asked to see her grave so that he could bid her goodbye. Mary had been buried in Gethsemane, according to her request. Gethsemane ( Greek ΓεσΘημανι Gesthēmani ' Hebrew: גת שמנים, from Aramaic גת שמנא Gat Šmānê, lit When they arrived at the grave, her body was gone, leaving a sweet fragrance. An apparition is said to have confirmed that Christ had taken her body to heaven after her soul and reunited them, as a foretaste of the general resurrection to come. Jesus of Nazareth (7–2 BC / BCE —26–36 AD / CE) The Dormition of the Theotokos Mary is sometimes called the "Summer Pascha," or "Pascha of the Theotokos. Easter ( Greek: Πάσχα Pascha or Pasxa) is the most important religious feast in the Christian Liturgical year. " This is because Mary's repose is linked with her passage to heaven in anticipation of the general resurrection and follows in the path created by Christ in his rising, and also because the Dormition fast that precedes the feast resembles that of Great Lent.

Dormition versus Assumption

The Dormition: ivory plaque, late 10th-early 11th century (Musée de Cluny).
The Dormition: ivory plaque, late 10th-early 11th century (Musée de Cluny). The Musée de Cluny, officially known as Musée National du Moyen Âge, is a Museum in Paris, France.

The Dormition of the Theotokos is celebrated on August 15 (August 28, N.S. for those following the Julian Calendar), the same calendar day as the Roman Catholic Feast of the Assumption of Mary. Events 778 - The Battle of Roncevaux Pass, at which Roland is killed Events 475 - The Roman General Orestes forces western Roman Emperor Julius Nepos to flee his Capital Old Style (or OS) and New Style (or NS) are used in English language historical studies either to indicate that the start of the Julian year The Julian calendar, a reform of the Roman calendar, was introduced by Julius Caesar in 46 BC and came into force in 45 BC (709 Ab urbe condita This article is about the theological concept For the works of art with this title see Assumption of the Virgin Mary in Art and Roman Catholic Marian art. The Dormition and the Assumption are different names for the same event, Mary's departure from the earth, although the beliefs are not entirely the same.

The Orthodox Church teaches that Mary died a natural death, like any human being; that her soul was received by Christ upon death; and that her body was resurrected on the third day after her repose, at which time she was taken up, soul and body, into heaven in anticipation of the general resurrection. This article concerns itself with Jesus Christ Christian, Islamic and other religious interpretations of resurrection in general Heaven may refer to the physical heavens the sky or the seemingly endless expanse of the Universe beyond This article concerns itself with the belief in the final Resurrection at the End of time, commonly found in the Abrahamic religions. Her tomb was found empty on the third day. As Bishop Kallistos (Ware) says:

. Timothy Ware (born 1934) also known as His Excellency the Most Reverend Metropolitan Kallistos of Diokleia, is a titular Metropolitan of the Eastern . . Orthodox tradition is clear and unwavering in regard to the central point [of the Dormition]: the Holy Virgin underwent, as did her Son, a physical death, but her body — like His — was afterwards raised from the dead and she was taken up into heaven, in her body as well as in her soul. She has passed beyond death and judgement, and lives wholly in the Age to Come. The Resurrection of the Body . . . has in her case been anticipated and is already an accomplished fact. That does not mean, however, that she is dissociated from the rest of humanity and placed in a wholly different category: for we all hope to share one day in that same glory of the Resurrection of the Body which she enjoys even now. [2]

Roman Catholic teaching holds that Mary was "assumed" into heaven in bodily form. Some Catholics agree with the Orthodox that this happened after Mary's death, while some hold that she did not experience death. Pope Pius XII, in his Apostolic constitution, Munificentissimus Deus (1950), which dogmatically defined the Assumption, appears to have left open the question of whether or not Mary actually underwent death in connection with her departure, but alludes to the fact of her death at least five times. Pope Munificentissimus Deus ( Latin for "The most bountiful God " is the name of an Apostolic constitution written by Pope Pius XII Papal infallibility is the Dogma in Catholic theology that by action of the Holy Spirit, the Pope is preserved from even the possibility of This article is about the theological concept For the works of art with this title see Assumption of the Virgin Mary in Art and Roman Catholic Marian art.

Both churches agree that she was taken up into heaven bodily. The Orthodox belief regarding Mary's falling asleep are expressed in the liturgical texts used of the feast of the Dormition (August 15) which is one of the Twelve Great Feasts of the Orthodox Church, and is held by all pious Orthodox Christians; however, this belief has never been formally defined as dogma by the Orthodox Church nor made a precondition of baptism. The feast of the Resurrection of Jesus, called Pascha (Easter is the greatest of the feasts of the Eastern Orthodox Church.

The Eastern Catholic observance of the feast corresponds to that of their Orthodox counterparts, whether Eastern Orthodox or Oriental Orthodox. This article refers to Eastern Churches in full communion with the Holy See

Liturgical Practices

It is customary in many places to bless fragrant herbage on the Feast of the Dormition.

In some places, the Rite of the "Burial of the Theotokos" is celebrated at the Dormition, during the All-Night Vigil. For the musical setting by Rachmaninoff, see All-Night Vigil (Rachmaninoff The All-night vigil is a service of the Eastern Orthodox The order of the service is based on the service of the Burial of Christ on Great Saturday. Holy Saturday ( Latin: Sabbatum Sanctum) is the day after Good Friday. An Epitaphios of the Theotokos, a richly embroidered cloth icon portraying her lying in state is used, together with specially composed hymns of lamentation which are sung with Psalm 118. Psalm 119 ( Greek numbering Psalm 118) is the longest Psalm as well as the longest chapter in the Bible. The Epitaphios is placed on a bier, and carried in procession in the same way as the Epitaphios of Christ is during Holy Week. Holy Week ( Latin: Hebdomada Sancta or Maior Hebdomada, "Greater Week" in Christianity is the last week before Easter.

This practice began in Jerusalem, and from there it was carried to Russia, where it was followed in various Dormition Cathedrals, in particular that of Moscow. Jerusalem (יְרוּשָׁלַיִם, he-Latn Yerushaláyim; Arabic: ar القُدس, ar-Latn al-Quds) is the Russia (Россия Rossiya) or the Russian Federation ( Rossiyskaya Federatsiya) is a transcontinental Country extending The Cathedral of the Dormition (Успенский Собор Uspensky Sobor) is the Mother church of Muscovite Russia. The practice slowly spread among the Russian Orthodox, though it is not by any means a standard service in all parishes, or even most cathedrals or monasteries. In Jerusalem, the service is chanted during the Vigil of the Dormition. In some Russian churches and monasteries, it is served on the third day after Dormition.

The Feast of the Dormition has a one-day Forefeast and 8 days of Afterfeast. An Afterfeast is a period of celebration attached to one of the Great Feasts celebrated by the Eastern Orthodox and Eastern Catholic Churches (roughly equivalent to An Afterfeast is a period of celebration attached to one of the Great Feasts celebrated by the Eastern Orthodox and Eastern Catholic Churches (roughly equivalent to The feast is framed and accentuated by three feasts in honour of Jesus Christ, known as the "Three Feasts of the Saviour in August". Jesus of Nazareth (7–2 BC / BCE —26–36 AD / CE) These are: the Procession of the Cross (August 1), the Transfiguration (August 6), and the Icon of Christ "Not Made by Hand" (August 16). In the Christian Liturgical calendar, there are several different feasts known as Feasts of the Cross, all of which commemorate the cross used in the The Transfiguration of Jesus is an event reported by the Synoptic Gospels in which Jesus is transfigured upon a mountain (,) An icon (from Greek εἰκών eikōn, "image" is a religious work of art most commonly a painting from Eastern Christianity. Acheiropoieta (Greek) literally "not-handmade" or Icons Not Made by Hand (and variants are a particular kind of Icon, ones that are alleged to have

Development of the Dormition tradition

Icon of the Dormition by Theophan the Greek, 1392. The Theotokos is depicted lying on a bier, surrounded by the Twelve Apostles. At center, Jesus Christ is shown in a mandorla, swadling the soul of the Virgin mary (a red seraph is shown above his head). To either side of him are depicted the Hieromartyrs Dionysius the Areopagite and Ignatius the God-Bearer who, according to sacred tradition, are responsible for transmiting the account of the dormition.
Icon of the Dormition by Theophan the Greek, 1392. Theophanes the Greek (sometimes "Feofan Grek" from the Феофан Грек Greek: Θεοφάνης c The Theotokos is depicted lying on a bier, surrounded by the Twelve Apostles. Theotokos (Θεοτόκος translit Theotókos) is a title of Mary the mother of Jesus used especially in the Eastern Orthodox, A bier is a stand on which a corpse, or Coffin containing a corpse is placed to Lie in state or to be carried to the Grave. The Twelve Apostles (Greek apostolos, "someone sent out" e At center, Jesus Christ is shown in a mandorla, swadling the soul of the Virgin mary (a red seraph is shown above his head). Jesus of Nazareth (7–2 BC / BCE —26–36 AD / CE) An aureola or aureole (diminutive of Latin aurea, "golden" is the radiance of luminous cloud which in Paintings of sacred personages The soul, according to many religious and philosophical beliefs is the self-awareness, or Consciousness, unique to a particular living A seraph ( Heb. שׂרף, pl שׂרפים Seraphim, lat. seraph'' pl To either side of him are depicted the Hieromartyrs Dionysius the Areopagite and Ignatius the God-Bearer who, according to sacred tradition, are responsible for transmiting the account of the dormition. In the Eastern Orthodox tradition a hieromartyr is a Martyr (one who dies for their beliefs who was also one of the Clergy ( Deacon, Priest Dionysius the Areopagite ( Greek) was the Judge of the Areopagus who as related in the Acts of the Apostles, ( Saint Ignatius of Antioch (also known as Theophorus) (ca 35-110 was the third Bishop and Patriarch of Antioch and possibly a student of the Apostle John Sacred Tradition or Holy Tradition is a technical theological term used in some Christian traditions primarily in the Roman Catholic and Eastern Orthodox

The Dormition tradition is associated with various places, most notably with Jerusalem, which contains Mary's Tomb and the Basilica of the Dormition, and Ephesus, which contains the House of the Virgin Mary, and also with Constantinople. Jerusalem (יְרוּשָׁלַיִם, he-Latn Yerushaláyim; Arabic: ar القُدس, ar-Latn al-Quds) is the Mary's Tomb is a Tomb located in the Kidron Valley, on the foothills of Mount of Olives, near the Church of All Nations and Gethsemane Hagia Maria Sion Abbey is a Benedictine Abbey in Jerusalem on Mt Ephesus ( Hittite Apasa; Ancient Greek; Turkish Efes) was a city of ancient Anatolia. The House of the Virgin Mary ( Turkish: Meryemana or Meryem Ana Evi, "Mother Mary's House" is a Christian Constantinople (Κωνσταντινούπολις Konstantinoúpolis, or gr ἡ Πόλις hē Polis, Latin: la CONSTANTINOPOLIS

The first four Christian centuries are silent regarding the end of the Virgin Mary's life, though it is asserted, without surviving documentation, that the feast of the Dormition was being observed in Jerusalem shortly after the Council of Ephesus. This article covers the Ecumenical council of 431 For the council of 449 see Second Council of Ephesus. [3]

At the point in the later fifth century when the earliest Dormition traditions surface in manuscripts, Stephen Shoemaker has detected[4] the sudden appearance of three distinct narrative traditions describing the end of Mary's life: he has characterised them as the "Palm of the Tree of Life" narratives, the "Bethlehem" narratives, and the "Coptic" narratives — aside from a handful of atypical narratives.

Notes

  1. ^ Outside the Dormition Fast it is always the Small Supplicatory Canon (Paraklesis) which is chanted. A Paraklesis or Supplicatory Canon in the Orthodox Christian Church and Eastern Catholic Churches, is a service of Supplication for the welfare During the Dormition Fast, however, the Typikon prescribes that the Small and Great Supplicatory Canons be chanted on alternate evenings: If August 1st falls on a Monday through Friday, the cycle begins with the Small Supplicatory Canon; if August 1st falls on a Saturday or Sunday, the cycle begins with the Great Supplicatory Canon. The Typikon, or Typicon ( Greek:, (typikon lit "following the order" Slavonic: ѹставъ, (ustav is a Liturgical
  2. ^ Bishop Kallistos (Ware) of Diokleia, in: Festal Menaion (London: Faber and Faber, 1969), p. The Menaion ( Greek: Μηναίον Slavonic: Минеѧ Minéya, "of the month" refers to the annual fixed cycle of services in 64.
  3. ^ A fairly representative example of mainstream Orthodox teaching is offered by Sophia Fotopoulou: "We have no historical data to indicate how long the Mother of God remained on earth after the ascension of Christ into heaven, nor when, where, or how she died, for the Gospels say nothing of this. The general and most common understanding of the Christian Doctrine of Ascension holds that Jesus bodily ascended to Heaven in the presence The foundation for the feast of the Dormition is to be found in a sacred tradition of the Church dating from apostolic times, apocryphal writings, the constant faith of the People of God, and the unanimous opinion of the holy Fathers and Doctors of the Church of the first thousand years of Christianity. Sacred Tradition or Holy Tradition is a technical theological term used in some Christian traditions primarily in the Roman Catholic and Eastern Orthodox The Church Fathers, Early Church Fathers, or Fathers of the Church are the early and influential theologians and writers in the Christian Church Doctor of the Church ( Latin doctor, teacher from Latin docere, to teach is a title given by a variety of Christian Churches to individuals " "The Dormition of the Theotokos".
  4. ^ Stephen J. Shoemaker, 2003. Ancient Traditions of the Virgin Mary's Dormition and Assumption (Oxford University Press).

See also

Further reading

External links

An icon (from Greek εἰκών eikōn, "image" is a religious work of art most commonly a painting from Eastern Christianity. Synaxarium, Synaxarion, Synexarium, Synexarion, pl Synaxaria ( Greek: Συναξάριον, from συναγειν
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